Lectionary Psalms

Paying attention to the neglected part of the Revised Common Lectionary

25 June 2006

Proper 7 > Psalm 107:1-3, 23-32 > Confitemini Domino

Psalm 107:1-3, 23-32 RCL Context

The storm story in the Gospel is a powerful one, and it's powerfully supported by the other two Hebrew Bible texts.

In the Psalm, the imagery of the sea storm is violent. The crew "reels and staggers like drunkards." A Pentecost holdover?

But the storm subsides, to a whisper, no less. Not quite the "dead calm" given in the Gospel. Why the difference?

06 April 2006

Lenten Hiatus

If you haven't figured it out, we gave up the Psalms for Lent.

We'll be back soon.

On an unrelated note, email David if you want to become a contributor.

12 February 2006

Epiphany 6 B > Psalm 30 > Exaltabo te, Domine

Psalm 30 (NRSV)
Psalm 30 RCL context (BCP)

6 Weeping may spend the night, *
      but joy comes in the morning.

We often hear this sentiment in the New Testament: Revelation 7:17. (Did you know it's also in Isaiah 25:8?) But I like the way the psalmist say it.

He doesn't seem to believe it though, because a short while later, he's bargaining with God.

10 "What profit is there in my blood, if I go down to the Pit? *
      will the dust praise you or declare your faithfulness?

At least, that's the way I read it the first time.

But when I looked again, I could see that the psalm is very clearly divided into three sections.

1 to 6 - an introductory hymn of praise
7 to 11 - a narrative account of some scary event when the Lord hid His face.
12 and 13 - the joyful conclusion

So there's a neat little rhetorical structure going on.

First, the psalmist says "Pay attention! God is good! Here's why." And then he talks about why God is so good.

This is all a preface to the part where God hides his face. This is a scary time. But as we keep reading, it gets better.

What I like about this Psalm is that we know what the ending will be. The psalmist is so overjoyed at what the Lord has done, that he places the praise first.

Our lives are like this too. We know what the ending will be, so even in the darkest times, we can afford to be joyful. Even when weeping spends the night, we can rest in the hope that Joy comes in the morning.

05 February 2006

Epiphany 5 B > Psalm 147:1-12, 21c > Laudate Dominum

Psalm 147 (NRSV)
Psalm 147:1-12, 21c RCL context (BCP)

whenever you get the psalms approaching and including 100 and 150, you know there are going to be some Hallelujas involved.

This is a simple, beautiful song of praise.

There's only one verse that's a little negative:

12 He is not impressed by the might of a horse; *
      he has no pleasure in the strength of a man;

When praising God, it's important not just to repetitively shout "we praise you" or, even better "we want to praise you." It's important to name those things that God is not so as to fill in the picture about what he is.

But it is also important just to praise God. Notice how the lectionary editors tack on that extra Halleluja at the end, just for symmetry.

26 January 2006

Epiphany 4 B > Psalm 111 > Confitebor tibi

Psalm 111 (BCP)
Psalm 111 RCL context (NRSV)

Hey, I got nothin'.

Dylan's got somethin'.

21 January 2006

Epiphany 3 B > Psalm 62:6-12/14 > Nonne Deo?

Psalm 62:6-12 (NRSV)
Psalm 62:6-14 RCL context (BCP)

Everything's changing.

Jonah, still stinking like the inside of a big fish, heads over to Nineveh to do what God told him to do the first time.

Paul's trying to convince us not to pay attention to our wives, because the end is near.

Simon Peter, Andrew, James and John all leave their fishing careers.

But in the middle of all this turmoil? Silence (6).

For the author, it probably meant getting away from people, from the town. But what does it mean for us? Noise is everywhere! Even in the desert, the plane far above interrupts our thoughts.

It's hard to be somewhere that is completely silent. Besides, it's the psalmist's soul that's waiting in silence, not his body.

What does it mean to have a silent soul?

But to this silent, waiting soul comes the clarion call of God.
13 God has spoken once, twice have I heard it, *
      that power belongs to God.


The call is to do what God asks, even when it's hard or scary.

15 January 2006

Epiphany 2 B > Psalm 139:1-5, 12-17 > Domine, probasti

Psalm 139:1-5, 12-17 (NRSV)
Psalm 139:1-5, 12-17 RCL context (BCP)

This psalm reveals God's omniscience and familiarity with all his creation.

3 "Indeed, there is not a word on my lips, / but you, O LORD, know it altogether."

In a world where the spoken world held considerable importance, the fact that God knows what we will speak before we speak it means that he can see right to the depths of our character and intentions.

What are the ramifications of this knowledge?

In 5, the psalmist proclaims that this knowledge is "too wonderful" and "so high that I cannot attain to it."

And taking this a step further, God knows more than just who we are now. He knew us before we were born.

12-15 of the psalm are a creepy ultrasound. 12 Literally reads: "You yourself created my kidneys." The psalm places the fetus both in the "mother's womb" and in the "depths of earth."

Most people who read this part of the psalm more than once will probably start thinking about abortion. For me, it's impossible to read the phrase "you knit me together in my mother's womb" and not hear it as a rallying cry of pro-lifers.

Interestingly, (and perhaps relevant to the writing of this psalm) is the fact that abortion is not a modern phenomenon.

We might have a little better understanding of embryo development than the psalmist does, but we certainly don't really have a better understanding of Life (i.e., what it is, when it starts, how is it made, etc.).

And as much as we debate with each other over when life begins and when it should end and whose stem cells we can use for what research and all of these other "gray" biological/moral issues, we all know that we are basing our arguments on our own superior understanding of the facts.

The end of the psalm, 16-17, help put our knowledge into context, and I think they particularly speak to our obsession with these big questions.

09 January 2006

Baptism of Our Lord (Epiphany 1) B > Psalm 29 > Afferte Domino

Psalm 29 (NRSV)
Psalm 29 RCL context (BCP)

I really like this Psalm, and I'm going to let it speak for itself.

Psalm 29


Afferte Domino

1
Ascribe to the LORD, you gods, *
ascribe to the LORD glory and strength.

2
Ascribe to the LORD the glory due his Name; *
worship the LORD in the beauty of holiness.

3
The voice of the LORD is upon the waters;
the God of glory thunders; *
the LORD is upon the mighty waters.

4
The voice of the LORD is a powerful voice; *
the voice of the LORD is a voice of splendor.

5
The voice of the LORD breaks the cedar trees; *
the LORD breaks the cedars of Lebanon;

6
He makes Lebanon skip like a calf, *
and Mount Hermon like a young wild ox.

7
The voice of the LORD splits the flames of fire;
the voice of the LORD shakes the wilderness; *
the LORD shakes the wilderness of Kadesh.

8
The voice of the LORD makes the oak trees writhe *
and strips the forests bare.

9
And in the temple of the LORD *
all are crying, "Glory!"

10
The LORD sits enthroned above the flood; *
the LORD sits enthroned as King for evermore.

11
The LORD shall give strength to his people; *
the LORD shall give his people the blessing of peace.