Christmas, 2008/9
Psalm 122
Isaiah 2:1-5
Matthew 8:5-13
Peace.
We pray for it in Jerusalem. Well, we may or may not be in Jerusalem when we pray, but certainly the peace of that city is important.
they shall beat their swords into ploughshares,
      and their spears into pruning-hooks;
nation shall not lift up sword against nation,
      neither shall they learn war any more.
Isaiah 2:4b
The Capernaum servant is in distress, and the centurion asks that Jesus beat the servant's swords of distress is to ploughshares of repose.
"Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed."
I am sure I don't need to remind you that a centurion traveling a great distance on behalf a single servant is a little unusual (read the text. This guy commands a whole lot of people.) We can infer that the centurion is gay and that the servant is someone whom he loves intimately.
The "I'm not worthy" remark doesn't have anything to do with the centurion, though. None of us is worthy to have Jesus come under our roof. And yet this season of Advent reminds us that before Jesus' stably birth, the world was aching for the heavens to be torn open so that God could break through that strange divide between his kingdom and this world.
But we certainly can't ignore the implications of Jesus' actions on behalf of a gay relationship. Advent might be about waiting, but how long do we have to wait to see gays on equal footing with heterosexual people? When can they get married, share benefits, get tax privilege and all the other benefits heterosexual people enjoy?
We pray for it now. We might or might not be gay, but gays are a part of Jerusalem; they are a part of God's holy kingdom. How can we not pray and work toward their peace here on earth?
On a day when more and more voices are calling the conflict in Iraq a civil war, one remembers that war is never civil.
Humans like to fight each other for oil, power, bigotry, sexual insecurity, racism, fear, ignorance, sin, et cetera.
The scriptures remind us that violent conflict or stubborn oppression are contrary to the way of God.
What is the way of God?
Peace.
From peace to pieces: My Gmail account now holds 4000 pieces of unread spam.
Labels: Advent 2006
The page you're reading is part of Sinden.org
©MMVIII Sinden.org: a site for fun and prophet
Currently:
(via Twitter)
Hungry? Try the Liturgical Guide to Altoids Consumption
Thirsty? Try the Tibia Liquida
The Eric Harding Thiman Fan Page: The greatest composer you've never even heard of.
Questions? Problems? email the sexton.
Anglicans Online
Alex Ross: The Rest is Noise
Book of Common Prayer
conjectural navel gazing: jesus in lint form
The Daily Office
The Lectionary Page
Ship of Fools
Stop Global Warming: Virtual March on Washington
Sluggy Freelance
This Blog Will Change the World
Andrew Kotylo - Concert Organist
Aphaeresis
Friday Night Organ Pump
Halbert Gober Organs, Inc.
in time of daffodils
鉦彦物語
Kastenbalg News
Like a Fox
My Life as Style, Condition, Commodity.
Raw Story
Ryan is in Atlanta
This Side of Lost
Advent (Medfield MA)
Atonement (Bronx NY)
Cathedral of All Saints (Albany NY)
Christ Church (Bronxville NY)
Church of St. Stephen (Hamden CT)
Congregational (Belmont CA)
First UMC (Lancaster SC)
Gloria Dei ELCA (Iowa City IA)
Immanuel Lutheran (Webster NY)
John Knox PCUSA (Houston TX)
St James's (Lake Delaware NY)
St John's (Plymouth MI)
St Matthew and St Timothy (NYC)
St Paul's (Cleveland Heights OH)
St Paul's Cathedral (Buffalo NY)
St Peter's (Lakewood OH)
St Peter's ELCA (NYC)
St Thomas (New Haven CT)
St Thomas ELCA (Bloomington IN)
Second Presbyterian Church (Indianapolis IN
Trinity (Indianapolis IN)
Trinity on the Green (New Haven CT)
selling diphthongs?
Yes, but they're not the kind you buy on Wheel of Fortune.
on the faculty of The University of Blogaria?
Yes.
the owner of a bower at Bucklesfordberry?
Full daintily it is dight.
interested in touch lamps?
And fountain pens.